الرئيسية
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من طرف سامى فرج السبت 21 أغسطس 2010 - 12:065 - the first and second siege of Jerusalem by the United salvation, then by the emergence of the Lord (sanitation; 12.14).
6 - Jesus King over all the earth, and all nations shall go up from year to year to worship and to keep the Feast of Tabernacles (Chapter 14).
Please prophet Zechariah; and prophecy is the prophecy of Zechariah, please
Called Zakaria prophet of hope and his prophethood prophethood please because every Chapter talking about please any hope of the people the ground is the similar to my Thessaloniki where you can find hope in all the verses with the difference that the prophecy of Zechariah speaks from the hope of land in particular the people of the land is either letters of the Thessalonica Vtaatkelman from the hope of heavenly particular church, not surprising that the old people have turned out - and the church, please, please people other than old people, which is a ground floor and call upon you floor.
The church Vsmoip, benedictions, heavenly and inviting courtyard and its request to divine, but many Christians unfortunately have lost please cyan your church, and not only that, but they want to lose the ancient people please ground its own, did not put them please heavenly At the same time do not want to have the prophecies of the Old Testament to the hope of happy king Christ on earth, and surprise, and regret to say that death is the destiny of every human being and that Jesus comes to us to take us to die to achieve his promise, but thank God, because the coming of Christ to take His saints to the blessed hope set before us constantly We thank God because God is also among the names that «Please God» (Rom. 13:15) is a land of hope and gives people the ancient heavenly hope of the Church.
When we look at Zechariah the exception of the numbers provided, which includes the first six of the first chapter we find it is divided into three main sections, each section concludes with this hope of Earth.
1 - Section I, contains the eight visions and ends sanitation VI concludes speak on the status of the crowns at the head of Joshua the high priest representing the Lord Jesus Christ wicker man who is a priest on his throne a king and a priest in the reign of righteousness and peace Kl real honest.
2 - The second section, which includes Osahahi 7.8 and see the answer to the question presented by people's concerns about fasting, but the Lord has moved from the fast to the happy future when the bridegroom is with them is not fast (19:8). Thus, we find that the second section ends in hope as well.
3 - the third section, which includes verses 9-14 and ends in hope as well; where we find the Lord destroy the enemy and destroy them and establish his kingdom on earth and the Lord shall be king over the land and be the Lord, and his name alone and talk about the Feast of Tabernacles, which refers to the Millennial Kingdom.
A general term for the character of Zacharias son Berechiah
I'm Berechiah Zakaria is the son of Iddo. This full name is significant in this book, Quran, Allah Vzakaria means little, and Berechiah mean God bless, and the enemy means a timely manner. And because God keeps Bmwaaidh for his people he mentions the people as we see it in visions and messages of Zacharias, and reminded them of when Separkhm, but will do so in a timely manner and time yet to come.
Travel the only one who stated that «I'm an enemy» is the Book of Ezra (Ezz 1:5, 14:6). That the word I'm often used instead of the father and grandfather in the formation of 5:29 where, "Lapan said that« the son of Nahor »Nahor with the grandfather, and as such also says Laban, Jacob for boys they were his children and grandchildren that they (Genesis 18:31) . And this rule will be «enemy» is the grandfather of Zechariah. It is likely that Berechiah died young and thus became the «enemy» in the status of Father Zakaria and Zakaria became known that I'm the enemy. And the enemy is one of the priests who returned from Babylon with Zerubbabel and Joshua (Nh 1:12,4), and it is one of the sons Zakaria priests (Nh 12:12,16), so it combines in his person the functions of the prophet and the priest. It had been predicted before the exercise of the priestly ministry because he was a boy (see 3:2).
The last part of his prophethood was in the fourth year of King Darius (Zec 1:7). It can be concluded based on what is stated in Ezra 14:6,15 Zakaria saw when the structure was built. The Jewish history Zakaria then lived long and died in Judah and was buried in the tombs of the prophets next to the Mount of Olives his Haggai the prophet.
Travel departments
This book is divided into three sections:
Section I
Starting from Chapter 7:1 to Chapter 6 (which starts after the introduction includes the first six numbers of the chapter I). This section is eight saw visions of the Prophet in one night, which revolved around God's dealings with his people. This section has the nature of the Book of Revelation, which will take for himself the nature of the Old Testament prophecies and symbols used in it. These visions are:
1 - first vision: the myrtle tree cover and the passenger on the horse in the shade of the Red Horse and his successor Rouge Elshkr and meteors. They show us the empires that used by the Lord in the punishment of his people (7:1-17) in the times of nations.
2 - Vision II: the centuries, a symbol of the last of these empires, and manufacturers who refer to the figures used by the Lord in the dropping of these empires (8:1-21).
3 - the third vision: a rope of measurement that refers to the acquisition of the Lord Jerusalem in the millennial kingdom (1:2-13).
4 - Fourth vision: Yehoshua the high priest, which refers to the more pious of the people that will be after the abduction of the old church has copulated sins of the blood of Christ and returned to the place close to God (1:3-10).
5 - Fifth vision: lighthouse which refers to our Lord Jesus Christ the King of righteousness to God witnesses its Secretary in accordance with the demands of righteousness to appear in force to the condemnation of peoples with justice and the establishment of the kingdom of righteousness and righteousness (1:4-14).
6 - Revelation VI: stairs bird show us the curse which rests in the house of the wicked reference to the law of the Lord will go soon, while all of the land Ohrarha (1:5-4).
7 - Revelation VII: ephah and women of the three nation's symbol of evil after the kidnapping of the church in the worst forms of apostasy and heresy (5:5-11).
8 - Vision VIII: emerging from the four vehicles before the Lord of hosts, pointing to the elimination of nations. The horse refers to the four empires that succeeded one another in the sovereignty of the people after the impeachment of the Center for sovereignty (1:6-8).
Section II:
Includes Osahahi 7.8 is a response to the question that the Lord sent Alrajon from captivity and settled in Bethel on the fast.
Section III:
Includes verses 9-14, a rejection of the prophecies of Christ and the crucifixion and the consequences of this and the coming of the Lord glory and power of condemnation and the establishment of the kingdom Millenarianism.
Between Ezekiel and Jeremiah
Boremia much affected as his address educational and illustrative metaphors and short speeches:
1 - Destiny:
Jeremiah 1:13 - 15, Ezekiel 11: 2-11.24: 3-14
2 - Sisters:
Jeremiah 3: 6-11, Ezekiel, p. 23
3 - forgiveness for the guilty:
-30 Jeremiah 31:29, Ezekiel 18: 21-32
4 - Sponsors wicked:
Jeremiah 23: 1-6, Ezekiel 34: 1-24
5 - Personal Liability:
Jeremiah 31: 29.30, Ezekiel 18: 2-31
6 - the spiritual creature:
Jeremiah 31: 33.34, Ezekiel 11: 19 - 20, 36: 25-29
7 - Please the future:
Jeremiah 24, Ezekiel 11:15 - 21; 37: 1-14
# # Between Ezekiel and Revelation
The Ezekiel the Prophet had put his hand in the hand of John the beloved transited together through the centuries, and looking forward to Jerusalem, the Supreme dwelling of God with people in the Temple heavenly There are also expressions of similar such as the four quarters (Ezek. 1: 5.10 = Rev 4: 5.7), and a sign on the front (Ezek. 9: 4 = Revelation 13:16)
Seal of the Prophet Ezekiel as his future structure which was a symbolic image of Jerusalem High:
1 - the holy mountain incision 40.2 = Revelation 21: 1
2 - the Holy City Ezek. 37: 27 = Revelation 21: 3
3 - the glory of God the incision 43: 2-5 = Revelation 21:11
4 - City square notch 48: 16.30 = Revelation 21:16
5 - to 12 Papa incision 48: 30-34 = Revelation 21: 12.13
6 - where the river of life Ezek. 47: 1 = Revelation 22: 1
7 - the riparian trees incision 47: 7.12 = Revelation 22: 2
+ Comparison between adults of the prophets Isaiah, Jeremiah, Ezekiel, Daniel, in terms of: -
1 - History of writing
Isaiah: During the glory of Judah
Jeremiah: last days of Judah
Ezekiel: among the captives
Daniel: the castles of the United means of slavery
2 - the subject of the Declaration
Isaiah: Holy Savior, the Son glorifies the Savior
Jeremiah: resistance to sin and the enjoyment of a new era, glorifying the Father polite
Ezekiel: God's new temple, glorified the Holy Spirit
Daniel: God officer Date
3 - person
Isaiah: from the royal family
Jeremiah: Priest rustic before captivity
Ezekiel: a priest in captivity
Daniel: a statesman in captivity
4 - What holds
Isaiah: Bethlehem and Golgotha, calls for faith
Jeremiah: the human heart, calling for love
Ezekiel: Structure the throne of God, a cause for hope
Daniel: The stone which filled the earth
5 - Status
Isaiah: inconsonant salvation
Jeremiah: Pak for his people
Ezekiel: making fun of his people
Daniel: in peace in the den of lions
First: Major Prophets:
1 - Isaiah - each:
On the name of Lord shall be saved, and shows us Isaiah God's transcendent love for humans and salvation to them, despite their disobedience, and see Isaiah that the real threat to the peace of people stems from his sins and disobedience to God he cried, integrity, justice, and noted Isaiah that God is the architect of the universe and of history, and his great plan for Cabisraiilhy that he would send them envoys all nations to be blessed peoples Bcabisraiil.
2 - Jeremiah - R:
Jeremiah warned the people during his long, the calamities that will replace them because of their disobedience to God and lived to see realized Nbwath the fall of Jerusalem and the destruction and the captivity of its people.
3 - Lamentations - MRA:
Eulogizing collection of lamentation, and illustrates travel the wrath of God over sin and disobedience, and pictures of conviction and punishment inflicted by God Baktap who Aismon warning at the mouth of His prophets to go back to him and repent, because God's mercy is renewed and landlines can sinners to escape punishment if he regretted it and went back to him with all their hearts.
4 - Ezekiel incision:
Includes the Book of Ezekiel warning to punish sinners, and inevitably come to the promise of blessing for the love of God who walk according to His commandments.
5 - Daniel - S:
Travel shows how God takes care of the faithful Daniel Kavan and arranged for him to Aisalilyoaly centers to own integrity and obedience to God's commandments.
Travel visions include the fall of empires and the rise achieved all, and the book shows that God is in control of affairs of the universe the whole course of history.
Second: the young prophets:
1 - Hosea - is:
More filled with poetry, the writings of the prophets Balchbhet and metaphors, which represents a call to repentance, and is characterized by love of God.
2 - Joel - Iw:
Joel focuses on the condemnation of God for sin and gravity, so call the Prophet of repentance and contrition of the heart spill and fasting and prayer, is that God's blessing will be resolved to the people who repents.
3 - Amos - A:
Amos announced the condemnation of God on the United Jaratisraiil also attacked strongly disobedience Cabisraiiloebadth of idols and the spread of injustice, bribery and greed, The punishment of God in a series of terrible visions, but God's righteousness and holiness browse people if remorse and repented and returned to him.
4 - Obadiah - The project:
Said Obadiah wrath of God on the people of Adom (the children of Esau) because they betrayed Ondmwaily cousins and enemies and they came to Jerusalem to loot their homes, God Aerdy for treachery and betrayal, especially if a brother to his brother. And will be punished by God Adom and will ruin them with all Oaadaeisraiil.
5 - Greece - Lyon:
Tells the travel story of Jonah the prophet who tried to disobey God and after a series of dramatic events obeyed God, but concluded when not carried out his doom the city, and book shows the power of God the great absolute creation at the same time it shows that God is the Lord of love and mercy that forgive and save up to enemies people rather than punish and destroy them.
6 - Micah - May:
God sent Micah the Prophet to declare his strong condemnation and punishment of princes and the people in Jerusalem because of the injustice, which is located on the poor by the rich and powerful, revealing Micah in a third of travel of sins committed by the people, the second third depicts the punishment of God for sinners, and explains in the last third of the hope of salvation If you stop people from falling into sin.
7 - Nahum - Na:
6 - Jesus King over all the earth, and all nations shall go up from year to year to worship and to keep the Feast of Tabernacles (Chapter 14).
Please prophet Zechariah; and prophecy is the prophecy of Zechariah, please
Called Zakaria prophet of hope and his prophethood prophethood please because every Chapter talking about please any hope of the people the ground is the similar to my Thessaloniki where you can find hope in all the verses with the difference that the prophecy of Zechariah speaks from the hope of land in particular the people of the land is either letters of the Thessalonica Vtaatkelman from the hope of heavenly particular church, not surprising that the old people have turned out - and the church, please, please people other than old people, which is a ground floor and call upon you floor.
The church Vsmoip, benedictions, heavenly and inviting courtyard and its request to divine, but many Christians unfortunately have lost please cyan your church, and not only that, but they want to lose the ancient people please ground its own, did not put them please heavenly At the same time do not want to have the prophecies of the Old Testament to the hope of happy king Christ on earth, and surprise, and regret to say that death is the destiny of every human being and that Jesus comes to us to take us to die to achieve his promise, but thank God, because the coming of Christ to take His saints to the blessed hope set before us constantly We thank God because God is also among the names that «Please God» (Rom. 13:15) is a land of hope and gives people the ancient heavenly hope of the Church.
When we look at Zechariah the exception of the numbers provided, which includes the first six of the first chapter we find it is divided into three main sections, each section concludes with this hope of Earth.
1 - Section I, contains the eight visions and ends sanitation VI concludes speak on the status of the crowns at the head of Joshua the high priest representing the Lord Jesus Christ wicker man who is a priest on his throne a king and a priest in the reign of righteousness and peace Kl real honest.
2 - The second section, which includes Osahahi 7.8 and see the answer to the question presented by people's concerns about fasting, but the Lord has moved from the fast to the happy future when the bridegroom is with them is not fast (19:8). Thus, we find that the second section ends in hope as well.
3 - the third section, which includes verses 9-14 and ends in hope as well; where we find the Lord destroy the enemy and destroy them and establish his kingdom on earth and the Lord shall be king over the land and be the Lord, and his name alone and talk about the Feast of Tabernacles, which refers to the Millennial Kingdom.
A general term for the character of Zacharias son Berechiah
I'm Berechiah Zakaria is the son of Iddo. This full name is significant in this book, Quran, Allah Vzakaria means little, and Berechiah mean God bless, and the enemy means a timely manner. And because God keeps Bmwaaidh for his people he mentions the people as we see it in visions and messages of Zacharias, and reminded them of when Separkhm, but will do so in a timely manner and time yet to come.
Travel the only one who stated that «I'm an enemy» is the Book of Ezra (Ezz 1:5, 14:6). That the word I'm often used instead of the father and grandfather in the formation of 5:29 where, "Lapan said that« the son of Nahor »Nahor with the grandfather, and as such also says Laban, Jacob for boys they were his children and grandchildren that they (Genesis 18:31) . And this rule will be «enemy» is the grandfather of Zechariah. It is likely that Berechiah died young and thus became the «enemy» in the status of Father Zakaria and Zakaria became known that I'm the enemy. And the enemy is one of the priests who returned from Babylon with Zerubbabel and Joshua (Nh 1:12,4), and it is one of the sons Zakaria priests (Nh 12:12,16), so it combines in his person the functions of the prophet and the priest. It had been predicted before the exercise of the priestly ministry because he was a boy (see 3:2).
The last part of his prophethood was in the fourth year of King Darius (Zec 1:7). It can be concluded based on what is stated in Ezra 14:6,15 Zakaria saw when the structure was built. The Jewish history Zakaria then lived long and died in Judah and was buried in the tombs of the prophets next to the Mount of Olives his Haggai the prophet.
Travel departments
This book is divided into three sections:
Section I
Starting from Chapter 7:1 to Chapter 6 (which starts after the introduction includes the first six numbers of the chapter I). This section is eight saw visions of the Prophet in one night, which revolved around God's dealings with his people. This section has the nature of the Book of Revelation, which will take for himself the nature of the Old Testament prophecies and symbols used in it. These visions are:
1 - first vision: the myrtle tree cover and the passenger on the horse in the shade of the Red Horse and his successor Rouge Elshkr and meteors. They show us the empires that used by the Lord in the punishment of his people (7:1-17) in the times of nations.
2 - Vision II: the centuries, a symbol of the last of these empires, and manufacturers who refer to the figures used by the Lord in the dropping of these empires (8:1-21).
3 - the third vision: a rope of measurement that refers to the acquisition of the Lord Jerusalem in the millennial kingdom (1:2-13).
4 - Fourth vision: Yehoshua the high priest, which refers to the more pious of the people that will be after the abduction of the old church has copulated sins of the blood of Christ and returned to the place close to God (1:3-10).
5 - Fifth vision: lighthouse which refers to our Lord Jesus Christ the King of righteousness to God witnesses its Secretary in accordance with the demands of righteousness to appear in force to the condemnation of peoples with justice and the establishment of the kingdom of righteousness and righteousness (1:4-14).
6 - Revelation VI: stairs bird show us the curse which rests in the house of the wicked reference to the law of the Lord will go soon, while all of the land Ohrarha (1:5-4).
7 - Revelation VII: ephah and women of the three nation's symbol of evil after the kidnapping of the church in the worst forms of apostasy and heresy (5:5-11).
8 - Vision VIII: emerging from the four vehicles before the Lord of hosts, pointing to the elimination of nations. The horse refers to the four empires that succeeded one another in the sovereignty of the people after the impeachment of the Center for sovereignty (1:6-8).
Section II:
Includes Osahahi 7.8 is a response to the question that the Lord sent Alrajon from captivity and settled in Bethel on the fast.
Section III:
Includes verses 9-14, a rejection of the prophecies of Christ and the crucifixion and the consequences of this and the coming of the Lord glory and power of condemnation and the establishment of the kingdom Millenarianism.
Between Ezekiel and Jeremiah
Boremia much affected as his address educational and illustrative metaphors and short speeches:
1 - Destiny:
Jeremiah 1:13 - 15, Ezekiel 11: 2-11.24: 3-14
2 - Sisters:
Jeremiah 3: 6-11, Ezekiel, p. 23
3 - forgiveness for the guilty:
-30 Jeremiah 31:29, Ezekiel 18: 21-32
4 - Sponsors wicked:
Jeremiah 23: 1-6, Ezekiel 34: 1-24
5 - Personal Liability:
Jeremiah 31: 29.30, Ezekiel 18: 2-31
6 - the spiritual creature:
Jeremiah 31: 33.34, Ezekiel 11: 19 - 20, 36: 25-29
7 - Please the future:
Jeremiah 24, Ezekiel 11:15 - 21; 37: 1-14
# # Between Ezekiel and Revelation
The Ezekiel the Prophet had put his hand in the hand of John the beloved transited together through the centuries, and looking forward to Jerusalem, the Supreme dwelling of God with people in the Temple heavenly There are also expressions of similar such as the four quarters (Ezek. 1: 5.10 = Rev 4: 5.7), and a sign on the front (Ezek. 9: 4 = Revelation 13:16)
Seal of the Prophet Ezekiel as his future structure which was a symbolic image of Jerusalem High:
1 - the holy mountain incision 40.2 = Revelation 21: 1
2 - the Holy City Ezek. 37: 27 = Revelation 21: 3
3 - the glory of God the incision 43: 2-5 = Revelation 21:11
4 - City square notch 48: 16.30 = Revelation 21:16
5 - to 12 Papa incision 48: 30-34 = Revelation 21: 12.13
6 - where the river of life Ezek. 47: 1 = Revelation 22: 1
7 - the riparian trees incision 47: 7.12 = Revelation 22: 2
+ Comparison between adults of the prophets Isaiah, Jeremiah, Ezekiel, Daniel, in terms of: -
1 - History of writing
Isaiah: During the glory of Judah
Jeremiah: last days of Judah
Ezekiel: among the captives
Daniel: the castles of the United means of slavery
2 - the subject of the Declaration
Isaiah: Holy Savior, the Son glorifies the Savior
Jeremiah: resistance to sin and the enjoyment of a new era, glorifying the Father polite
Ezekiel: God's new temple, glorified the Holy Spirit
Daniel: God officer Date
3 - person
Isaiah: from the royal family
Jeremiah: Priest rustic before captivity
Ezekiel: a priest in captivity
Daniel: a statesman in captivity
4 - What holds
Isaiah: Bethlehem and Golgotha, calls for faith
Jeremiah: the human heart, calling for love
Ezekiel: Structure the throne of God, a cause for hope
Daniel: The stone which filled the earth
5 - Status
Isaiah: inconsonant salvation
Jeremiah: Pak for his people
Ezekiel: making fun of his people
Daniel: in peace in the den of lions
First: Major Prophets:
1 - Isaiah - each:
On the name of Lord shall be saved, and shows us Isaiah God's transcendent love for humans and salvation to them, despite their disobedience, and see Isaiah that the real threat to the peace of people stems from his sins and disobedience to God he cried, integrity, justice, and noted Isaiah that God is the architect of the universe and of history, and his great plan for Cabisraiilhy that he would send them envoys all nations to be blessed peoples Bcabisraiil.
2 - Jeremiah - R:
Jeremiah warned the people during his long, the calamities that will replace them because of their disobedience to God and lived to see realized Nbwath the fall of Jerusalem and the destruction and the captivity of its people.
3 - Lamentations - MRA:
Eulogizing collection of lamentation, and illustrates travel the wrath of God over sin and disobedience, and pictures of conviction and punishment inflicted by God Baktap who Aismon warning at the mouth of His prophets to go back to him and repent, because God's mercy is renewed and landlines can sinners to escape punishment if he regretted it and went back to him with all their hearts.
4 - Ezekiel incision:
Includes the Book of Ezekiel warning to punish sinners, and inevitably come to the promise of blessing for the love of God who walk according to His commandments.
5 - Daniel - S:
Travel shows how God takes care of the faithful Daniel Kavan and arranged for him to Aisalilyoaly centers to own integrity and obedience to God's commandments.
Travel visions include the fall of empires and the rise achieved all, and the book shows that God is in control of affairs of the universe the whole course of history.
Second: the young prophets:
1 - Hosea - is:
More filled with poetry, the writings of the prophets Balchbhet and metaphors, which represents a call to repentance, and is characterized by love of God.
2 - Joel - Iw:
Joel focuses on the condemnation of God for sin and gravity, so call the Prophet of repentance and contrition of the heart spill and fasting and prayer, is that God's blessing will be resolved to the people who repents.
3 - Amos - A:
Amos announced the condemnation of God on the United Jaratisraiil also attacked strongly disobedience Cabisraiiloebadth of idols and the spread of injustice, bribery and greed, The punishment of God in a series of terrible visions, but God's righteousness and holiness browse people if remorse and repented and returned to him.
4 - Obadiah - The project:
Said Obadiah wrath of God on the people of Adom (the children of Esau) because they betrayed Ondmwaily cousins and enemies and they came to Jerusalem to loot their homes, God Aerdy for treachery and betrayal, especially if a brother to his brother. And will be punished by God Adom and will ruin them with all Oaadaeisraiil.
5 - Greece - Lyon:
Tells the travel story of Jonah the prophet who tried to disobey God and after a series of dramatic events obeyed God, but concluded when not carried out his doom the city, and book shows the power of God the great absolute creation at the same time it shows that God is the Lord of love and mercy that forgive and save up to enemies people rather than punish and destroy them.
6 - Micah - May:
God sent Micah the Prophet to declare his strong condemnation and punishment of princes and the people in Jerusalem because of the injustice, which is located on the poor by the rich and powerful, revealing Micah in a third of travel of sins committed by the people, the second third depicts the punishment of God for sinners, and explains in the last third of the hope of salvation If you stop people from falling into sin.
7 - Nahum - Na:
